Last week, I posted a quote from John Perkins about incarnational living and my family's relocation plan. I found this quote at inward/outward (a site that has a thought provoking quote just about every day - add it to your daily reads). Reflecting on the Perkins quote, Kayla McClurg writes...
I have been prodded and challenged by the comments on Tuesday’s message by John Perkins about Relocation. Thanks to Anna, M.J., Gary, Janine, Wilsonian and Sarah Louise for inviting us to think and feel our way a bit more deeply into a subject that, sort of like a blackberry bush, is known to yield a bit of pain before we get to the sweetness.
I, too, have experimented with Relocation over the years. First, in my 20’s when I simply got tired of waiting for ‘racial and cultural diversity’ to find me and I went in search of it. I was teaching high school English in a white flight suburb of Oklahoma City when I learned of an opportunity to go to New York City as a volunteer for six weeks one summer. I asked if I could be placed in Harlem, where I worked as an intern at a large Baptist church and lived with a woman in the neighborhood. This was a decade before the more recent waves of gentrification in Harlem, and I was both warmly and suspiciously received. Scales began to drop from my eyes and newfound friends began to teach me about racism, the kind that impacts both the oppressed and the oppressor and how we all are each of these in varying circumstances.
Later that summer I traveled with a group from the Harlem church to Nicaragua, where we began to learn about the oppression that we as a country, black and white together, were condoning against our brothers and sisters there. Another necessary layer of complexity was added to this rural white farm girl’s reality. I wrote a booklet at the end of that summer to try to share the experience with friends and family, and I called it “Never the Same Again.” And I wasn’t.
A few years later, during which I became active in the OKC Peace House and various efforts toward reconciliation, I traveled again to New York, this time to volunteer at Providence House, an experiment in community modeled after Dorothy Day’s Catholic Worker movement. Together with other white women, mostly nuns, I helped create several homes for women in transition out of prison or homelessness or domestic abuse. Even as we did it, we questioned if we were doing the right thing, moving into neighborhoods not ‘our own’ in Brooklyn and Queens (renovating abandoned convents was the strategy) and inviting persons of radically different cultures from our own, from each other’s, to be with us and to share life together.
One night the sisters and I were returning from some event and an African-American man yelled at us from his car, “Go back to your own neighborhood!” I found it almost funny when he drove on by, while we pulled into the driveway of our home. But I know what he meant. What WERE we doing there? Did we ‘belong’ in that neighborhood?
Did Mother Teresa belong in the slums of Calcutta? Did Dorothy Day have the right to move into a ghetto neighborhood of New York and share her home with the homeless poor? Should Gandhi have stayed in his place? Now, I’m no Mother T or Dorothy Day or Gandhi…but I am a child of God all the same, called to share life with and care for my sisters and brothers. Shall I wait until I have this question of ‘gentrification’ vs. ‘being with’ figured out before I step out of my comfort zone and into places where the discomfort can reach me and teach me?
This is what I’m wondering as I ponder the rich comments from Tuesday. In John Perkins’ book, The Quiet Revolution, he speaks of Relocation as one strand of a three-fold movement toward authentic discipleship. The other two parts are Reconciliation and Redistribution. In my experience it’s absolutely vital to hold these three together. Relocation then brings the joyful possibility that we can join Jesus’ reconciling grace in the world and, together with others, begin to figure out what belongs to whom and redistribute it. [find responses here]
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